September 13
Ni Nga
I ZUIH DING I PA
SIMDING:
2 Khang Tangthu 17:1-10
Ama’ pa, Pasian zongin Ama’ thupiakna a zui hi.––2 Khg Tangthu 17:4
KUMTAWN LAI SIANGTHO:
Paunak 16-18
2 Korin 6
Ka pa’ thu ka ngaihsut ciangin, hih kammal ka phawk hi: “Amah’n koici nuntak ding hong gen kei; amah gamta-in, kei zong tua bang ka nuntak ding hong sawl hi.” Ka khangno lai-in, Pasian’ thu ah a nuntakzia ka en hi. Nipi simin kikhawm den-a, Lai Siangtho thu hilh-in, sumpite zong sim kawm, Pawlpi upa zong hilai hi. Hun a neih sungin Pasian’ thu hilh ding le Lai Siangtho sim ding hahkat hi. Ama’ nuntakzia tawh Pasian a it lamtak lak hi.
Judah kumpi Asa in Pasian’ biakna kin mahmah mi khat hi (2 Khang. 14:2). Ama’ gam sunga milim biakna khempeuh hemkhia-a, Pasian biakna ding tausang lam hi. Pasian le mipite kiciamna pia sak hi (15:8-12). A tapa Jehoshaphat in tua bang nuntakna luahto-a “Apa’ khekhap le Pasian’ thukhamte zui hi” (17:4). Jehoshaphat in milim biakna munte suphiat-in (tg. 6), Judah gam sung tengah siampite le thukham hilhsiate Topa’ thuhilh dingin sawl hi (tg.7-9).
Jehoshaphat in apa’ khekhap zui-a; Pasian zahtak hi. Athupi khat-ah Jehoshaphat pen “a lungsim sungah Topa’ lampi zui-in lungdam hi” (tg.6) kici se hi. Tuni-in, na zuih ding pa a zong na hiam, vantung aa Pa phawk inla, Ama’ lampi ah nuamsa in. ––Jennifer Benson Schuldt
Pasian pen Pa ci-in A tate bangin i nuntak ciang Pasian’ min a thangsak i hi hi.
Ni Nga
I ZUIH DING I PA
SIMDING:
2 Khang Tangthu 17:1-10
Ama’ pa, Pasian zongin Ama’ thupiakna a zui hi.––2 Khg Tangthu 17:4
KUMTAWN LAI SIANGTHO:
Paunak 16-18
2 Korin 6
Ka pa’ thu ka ngaihsut ciangin, hih kammal ka phawk hi: “Amah’n koici nuntak ding hong gen kei; amah gamta-in, kei zong tua bang ka nuntak ding hong sawl hi.” Ka khangno lai-in, Pasian’ thu ah a nuntakzia ka en hi. Nipi simin kikhawm den-a, Lai Siangtho thu hilh-in, sumpite zong sim kawm, Pawlpi upa zong hilai hi. Hun a neih sungin Pasian’ thu hilh ding le Lai Siangtho sim ding hahkat hi. Ama’ nuntakzia tawh Pasian a it lamtak lak hi.
Judah kumpi Asa in Pasian’ biakna kin mahmah mi khat hi (2 Khang. 14:2). Ama’ gam sunga milim biakna khempeuh hemkhia-a, Pasian biakna ding tausang lam hi. Pasian le mipite kiciamna pia sak hi (15:8-12). A tapa Jehoshaphat in tua bang nuntakna luahto-a “Apa’ khekhap le Pasian’ thukhamte zui hi” (17:4). Jehoshaphat in milim biakna munte suphiat-in (tg. 6), Judah gam sung tengah siampite le thukham hilhsiate Topa’ thuhilh dingin sawl hi (tg.7-9).
Jehoshaphat in apa’ khekhap zui-a; Pasian zahtak hi. Athupi khat-ah Jehoshaphat pen “a lungsim sungah Topa’ lampi zui-in lungdam hi” (tg.6) kici se hi. Tuni-in, na zuih ding pa a zong na hiam, vantung aa Pa phawk inla, Ama’ lampi ah nuamsa in. ––Jennifer Benson Schuldt
I Pa Pasian i pahtawi,
Phatna late tawh i liansak;
Eite Ama’ hangin i lungdam,
A Tate hi-in, A thu ah nuam i sa.—Ball
Phatna late tawh i liansak;
Eite Ama’ hangin i lungdam,
A Tate hi-in, A thu ah nuam i sa.—Ball
Pasian pen Pa ci-in A tate bangin i nuntak ciang Pasian’ min a thangsak i hi hi.
UNCONDITIONAL DAMNATION
ReplyDeleteThe five points of Calvinism should be expressed as unconditional damnation.
The premise of Calvinism that men have no free-will and that men can only be saved if God predetermines each person for salvation.
Calvinism teaches that men are saved by unconditional election.
The antithesis of unconditional election is unconditional damnation.
THE FIVE POINTS OF CALVINISM
1. Total Depravity: Man is totally depraved so he cannot choose or desire God.
If total depravity is true, then unless men are unconditional elected for salvation, they are unconditionally damned to hell for all eternity.
2. Unconditional Election: God unconditionally elects those whom He has predetermined to save.
If unconditional election is true, then conversely all others areunconditionally damned, lost outside of Christ.
3. Limited Atonement: Jesus died only for those who have been unconditionally elected for salvation.
If limited atonement is a Biblical fact, then all who are not unconditionally elected for salvation will die in their sins because they will face unconditional damnation.
4. Irresistible Grace: When God calls the elect for salvation, they cannot resist.
Those who are not called by irresistible grace will beunconditionally damned and will spend eternity in the lake of fire.
5. Perseverance of the Saints: Once you have been unconditionally elected for salvation you can never be lost. Once saved always saved.
If God did not unconditionally give you the faith so you could believe and be saved, and you have no free-will to believe or reject Jesus; then you are unconditionally damned. You are once damned always damned.
God does not unconditionally save anyone nor is anyoneUNCONDITIONALLY DAMNED.
THERE ARE NO POINTS OF CALVINISM THAT ARE SUPPORTED BY SCRIPTURE. [Read the whole New Testament and understand God's plan for mankind]
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